The so-called "Tomb of Absalom" is not only a burial structure in its own right, with its upper part serving as a nefesh (funeral monument) for the tomb in its lower part, but it was probably also meant as a nefesh for the adjacent burial cave system known as the "Cave" or "Tomb of Jehoshaphat", with which it forms one entity [1]. In 2003, a mid-4th-century inscription on one of the walls of the monument was discovered [1]. It reads, "This is the tomb of Zachariah, the martyr, the holy priest, the father of John" [1]. A second inscription of the same age discovered in 2003 says the monument is "the tomb of Simeon who was a very just man and a very devoted el(der) and (who was) waiting for the consolation of the people" [1]. The two inscriptions, discovered and deciphered by Joe Zias and Émile Puech, support the concept known from Byzantine period sources such as Theodosius (c. 530) that a tradition existed at the time, wrongly identifying the 1st-century monument as the tomb of James, the brother of Jesus; Zechariah, the father of John the Baptist; and Simeon [1].
Text: Wikipedia – 'Tomb of Absalom' (revision of 2026-08-16), CC BY-SA 4.0 · sentences selected and shortened by an AI system · source →Absalom's Tomb
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Also known as: 압살롬기념비, 압살롬 기념비, Absaloms Grab, Absaloms grav, Abschaloms Grab, Avşalomun məzarı, Grab des Absalom, Grób Absaloma, Jad Abŝalom, Jad Avšalom, Monument d'Absalom, tomba di Assalonne
| Type | Necropolis/tombs complex |
|---|---|
| Period | 1 - 500 AD |
| Country | Israel |
| Coordinates | 31.7772° N, 35.2351° E |
Israel